Showing posts with label Baba Banda Singh Bahadur. Show all posts
Showing posts with label Baba Banda Singh Bahadur. Show all posts

Wednesday, June 8, 2011

Battle of Chapad Chidi


About 3 centuries ago, a fierce battle was fought at the battlefield of Chapud-Chidhi. This battle has been recognized as one of the most important battles fought in our Sikh History. This battle was fought between powerful Mughals under the command of Nawab Wazir Khan and valiant Sikhs under the leadership of Baba Banda Singh Bahadur on 22 May, 1710 on the battlefield of Chapud-Chidhi near Sirhind.

Nawab Wazir Khan was a tyrant and merciless ruler. He had killed thousands of innocent lives. He was the main pillar of the Aurangzeb’s policy against in Punjab. He was involved in almost all the battles against Guru Gobind Singh Ji. He was also responsible for the Shaheedi of young Sahibzadas- Baba Zorawar Singh Ji and Baba Fateh Singh Ji of Guru Sahib. He was also responsible for the attack of two Pathans over Guru Sahib at Sri Hazoor Sahib in Nanded while he was in his deep meditation. The martyrdom of young Princes was the concrete reason behind this war. The whole army was well equipped with armors, shields, weapons, guns, gunpowder etc.

Nawab Wazir Khan had started preparations for the war. He gathered all of his forces and called out all his Jagirdars to accompany him with their forces. He also raised the flag of Jihad and thousands of Muslims joined him. A large number of Hindus also joined the Jihad and thus, he made a large army. He placed his large cannons, heavy guns with unlimited gun powder in one side, a wall of fierce full war elephants covered with hard iron shields on second side, his Jagirdari forces on third side and his own army on the fourth side. He himself sat over an elephant protected by a number of Gazis surrounding him.

On the other hand, a handful of Sikhs were there without any equipment of guns, cannons, gunpowder, musketeers, war elephants, shields, armor etc. They were not even having sufficient cavalry. Baba Ji also divided his army into four parts: Sikhs from Malwa region under Dharam Singh, Karam Singh, Aali Singh, Maali Singh, Takht Singh, Nagahia Singh etc; Sikhs from Majha region under Baba Binod Singh, Bhai Baaz Singh, Bhai Ram Singh; some force under Baba Kahan Singh, Miri Singh with some other accompanied forces and the last division was under his own command. Baba Ji sat at some height so that he could see what is happening over the battlefield.

Even being outnumbered Mughal Army was afraid of Baba Ji. This was a new war against Sikhs after some peace period. They had already caused a lot casualty in early wars. Now they were reunited again. Baba Ji was also very famous as he was set as a commander by Guru Gobind Singh Ji himself. They had seen that no one had been able to defeat Baba Ji even with large well-equipped and well-trained forces. They were also affected by a rumor that Baba Ji was a black magician, he can kill anyone, he can make his army invincible, no weapon could touch him, he can call ghosts, bring storms, he can get all the plans made by enemy, he can turn into any animal, bird or ghost etc.

Wazir Khan sent nephew of Diwan Sucha Nand with 1000 troops to join Sikh army and flee away in the battle. Though Baba Ji did not believed him but still he permitted him to join his army.

The battle began with the firing of cannons of Mughal army. Their fires did not cause much loss over the Sikh army rather most of their fires shot into the woods. The Sikhs were having 4-5 small canons which were made to shot accurately into the Mughal canons. This caused plundering of Mughal artillery. Due to lighter weight and higher mobility of the cannons, the Sikh battalions were able march towards the Mughal artillery. It seemed to be a kind of magic by Baba Ji to the Mughal army. Bhai Baaz Singh Ji and other Singh warriors captured the Mughal artillery. With this artillery, they attacked the war elephants of Mughals. Due to this bombarding caused by the cannons, the war elephants ran backwards and created a big trouble for Mughal army itself. At this, Nawab Wazir Khan ordered his whole army to attack and a fierce battle was fought. This caused heavy casualties over the both sides. At this time, nephew of Diwan Sucha Nand fled with his troops but he was killed on the way. The battle continued for 2 days but no decision could be made. In the morning of 24 May, Mughal army being outnumbered started getting their side heavier. At this time Baba Ji himself jumped into the battlefield. Sikhs were boosted up incredibly and began marching towards their victory. Nawab Wazir Khan was killed in the battle. There is controversy over how he was killed. Some say he was killed in fight with Bhai Baaz Singh, some say he was killed by Baba Ji, some say an arrow stroke over his head while some say he was captured and tortured to death. After his death, the Mughal army fled away and the Sikhs were victorious in this battle. And very soon, the fort of Sirhind was also captured.

Later he established his capital at Mukhlispur which he named as Lohgarh. This was the first capital of Sikh Rule.

This battle has got an important place in history. It was the outstanding victory of Sikhs over Mughals, destruction of the principle pillar of the Mughal Government, victory of truth and courage over darkness of tyranny, the beginning of the first Sikh rule, the establishment of the very first Sikh capital, the introduction of the Sikh Coins for the first time in History.

Sunday, January 30, 2011

Universal Brotherhood

Universal Brotherhood is one of the basic principals of Sikhism. According to Sikhism, Universal Brotherhood should be highest aspiration of everyone.

Guru Arjan Dev Ji said we are children of the One God and He is our Teacher.

ਏਕੁ ਪਿਤਾ ਏਕਸ ਕੇ ਹਮ ਬਾਰਿਕ ਤੂ ਮੇਰਾ ਗੁਰ ਹਾਈ

(ਸ੍ਰੀ ਗੁਰੁ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ, ਅੰਗ ੬੧੧)

The One God is our father; we are the children of the One God. You (God) are our Guru.

(Sri Guru Granth Sahib Ji, Ang 611)

This concept is further elaborated by Bhagat Kabir Ji who said that if we all are created bu One God, then who is good or bad. Though these all are different forms but still He is pervading everywhere.

ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ

ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ੧

ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ

ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ੧ ਰਹਾਉ

ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ

ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ੨

(ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ, ਅੰਗ ੧੩੪੯)

First, Allah created the Light; then, by His Creative Power, He made all mortal beings.

From the One Light, the entire universe welled up. So who is good, and who is bad? 1

O people, O Siblings of Destiny, do not wander deluded by doubt.

The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. 1Pause

The clay is the same, but the Fashioner has fashioned it in various ways.

There is nothing wrong with the pot of clay - there is nothing wrong with the Potter. 2

(Sri Guru Granth Sahib Ji, Ang 1349)

Following is the message of Humanity from Guru Gobind Singh Ji which describes that whole human race is one.

ਕੋਊ ਭਇਓ ਮੁੰਡੀਆ ਸੰਨਿਆਸੀ ਕੋਊ ਜੋਗੀ ਭਇਓ ਕੋਊ ਬ੍ਰਹਮਚਾਰੀ ਕੋਊ ਜਤੀ ਅਨੁਮਾਨਬੋ

ਹਿੰਦੂ ਤੁਰਕ ਕੋਊ ਰਾਫਜੀ ਇਮਾਮ ਸਾਫੀ ਮਾਨਸ ਕੀ ਜਾਤ ਸਬੈ ਏਕੈ ਪਹਿਚਾਨਬੋ

ਕਰਤਾ ਕਰੀਮ ਸੋਈ ਰਾਜਕ ਰਹੀਮ ਓਈ ਦੂਸਰੋ ਨ ਭੇਦ ਕੋਦੀ ਭੂਲ ਭ੍ਰਮ ਮਾਨਬੋ

ਏਕ ਹੀ ਕੀ ਸੇਵ ਸਭ ਹੀ ਕੋ ਗੁਰਦੇਵ ਏਕ ਏਕ ਹੀ ਸਰੂਪ ਸਬੈ ਏਕੈ ਜੋਤ ਜਾਨਬੋ ੧੫੮੫

ਦੇਹਰਾ ਮਸੀਤ ਸੋਈ ਪੂਜਾ ਔ ਨਿਵਾਜ ਓਈ ਮਾਨਸ ਸਬੈ ਏਕ ਪੈ ਅਨੇਕ ਕੋ ਭਰਮਾਉ ਹੈ

ਦੇਵਤਾ ਅਦੇਵ ਜ੍ਨਛ ਗੰਧ੍ਰਬ ਤੁਰਕ ਹ੍ਨਿਦੂ ਨਿਆਰੇ ਨਿਆਰੇ ਦੇਸਨ ਕੇ ਭੇਸ ਕੋ ਪ੍ਰਭਾਉ ਹੈ

ਏਕੈ ਨੈਨ ਏਕੈ ਕਾਨ ਏਕੈ ਦੇਹ ਏਕੈ ਬਾਨ ਖਾਕ ਬਾਦ ਆਤਸ ਔ ਆਬ ਕੋ ਰਲਾਉ ਹੈ

ਜੈਸੇ ਏਕ ਆਗ ਤੇ ਕਨੂਕਾ ਕੋਟ ਆਗ ਉਠੇ ਨਿਆਰੇ ਨਿਆਰੇ ਹੁਇ ਕੈ ਫੇਰਿ ਆਗ ਮੈ ਮਿਲਾਹਿਂਗੇ

ਜੈਸੇ ਏਕ ਧੂਰ ਤੇ ਅਨੇਕ ਧੂਰ ਪੂਰਤ ਹੈ ਧੂਰ ਕੇ ਕਨੂਕਾ ਫੇਰ ਧੂਰ ਹੀ ਸਮਾਹਿਂਗੇ

ਜੈਸੇ ਏਕ ਨਦ ਤੇ ਤੰਰਗ ਕੋਟ ਉਪਜਤ ਹੈਂ ਪਾਨ ਕੇ ਤੰਰਗ ਸਬੈ ਪਾਨ ਹੀ ਕਹਾਹਿਂਗੇ

ਤੈਸੇ ਬਿਸ ਰੁਪ ਤੇ ਅਭੂਤ ਭੂਤ ਪ੍ਰਗਟ ਹੁਇ ਤਾਹੀ ਤੇ ਉਪਜ ਸਬੈ ਤਾਹੀ ਮੈ ਸਮਾਹਿਂਗੇ ੧੭੮੭

(ਅਕਾਲ ਉਸਤਤ, ਸ੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ)

Someone becomes a Ramanandi Monk, or a Sanyasi (the renouncer); others happen to be yogis and some are assessed to have been Brahmcharis or celibates.

Some are Hindus and others are Muslims. someone is lliifazi (ashiah=renouncer-follower of Ali) and another an Imam-Shafi (Sunni=adherent of the Prophet) but ye recognize all human race as one.

Karta=the Creator (of the Hindus) and Karim=the Beneficent (of the Muslims) is the same Lord; He is the Provider of the Livelihood and the Bestower of the Boons. Let none make the error of making distinction between His different names.

They all serve (worship) the One Lord who is the only Enlightener of all. All have been created in His image; ye consider that His is the only light diffused in everyone.(15)(85)

The Temple and the Mosque are the same; there is no difference between them. Neither is there any dissimilarity between the Hindu worship and the Muslim namaz=prayer. The whole human race is the self-same but due to illusion, they appear different.

The demigods, the demons, yakshas (the heavenly dancers), gandharvas (celestial singers), the Muslims and the Hindus all appear dissimilar as they adopt customary dresses of their own countries.

All human beings have the same eyes, the same ears, the same body and the same build. All creation is a blend of the earth, the air, the fire and the water.

As from a big fire, millions of sparks of fire arise, they get scattered and again they merge in the same fire.

As from a heap that consists of myriads of dust particles, those dust bits disperse and arise above and then those dust particles merge in the same dust.

As from a river millions of waves of water are produced and these watery waves merge with water and will still be called as water.

As both the animate (sentient beings) and inanimate (non-sentient objects) are manifested from the Universal Lord. They arise from Him and shall merge again in their primal source.(17)(87)

(Akaal Ustat, Sri Dassam Granth Sahib Ji)

Guru Granth Sahib Ji, the Present Guru of Sikhs, the Holy Scripture of the Sikhs is written by Gurus and various Bhagats, Bhatts and Sikhs as well. These Bhagats were not Sikhs by religion. They were from different religions, castes, places, etc. For example, Bhagat Kabir Ji was a weaver from Banaras, Bhagat Ramanand Ji was a Brahmin from Allahabad, Bhagat Trilochan Ji was a Vaish from Maharashtra, Bhagat Dhanna Ji was a farmer from Rajasthan, Baba Farid Ji a Sufi Muslim from Punjab etc. Bhai Satta Ji and Bhai Balwand Ji were Muslims and their composition is also present in Guru Granth Sahib Ji. So, Guru Granth Sahib Ji itself is an example of Universal Brotherhood.

Guru Nanak Dev Ji started Langar tradition. free kitchen for everyone, where people from all castes and races sit togather and eat food. The main aim behind was unity of people.

The foundation stone of Sri Darbar Sahib, popularly known as Golden Temple, at Amritsar, which is the 'Mecca' of Sikhs was laid not by Guru Sahib but by a Muslim Sufi Saint Hazarat Sain Mian Mir Ji.

The Panj Piare, the Five Beloved Ones of Guru Gobind Singh Ji, were also from different castes and different areas.

That’s why Sikhs in their everyday prayer ask for Sarbat Da Bhala (Well-Being of Human Race). This is how the Sikh Prayer ends

ਨਾਨਕ ਨਾਮ ਚੜ੍ਹਦੀ ਕਲਾ, ਤੇਰੇ ਭਾਣੇ ਸਰਬ੍ਤ ਦਾ ਭਲਾ

(ਅਰਦਾਸ)

God’s glory ever increases; in His Will, Nanak prays for the good of everyone.

(Ardas, Sikh Prayer)

Sikhs work for welfare of whole human race. They believe in Oneness of Humanity. That’s why they pray for everybody. They seek for welfare, peace and prosperity of not only their community but whole human race.

That’s why, Guru Tegh Bahadur Ji, the Ninth Master, sacrificed himself for the sake of Hindus though he was not a Hindu and he was not in any problem. Bhai Kanahya Ji used to give water to everybody in the battlefield irrespective of their race, religion, caste etc. Baba Banda Singh Ji Bahadur also used to equal status to Muslims in his administration and army in his rule. Singhs in the 18th century used to help everyone though they themselves were in great trouble. There was not even a single case of discrimination with any caste or religion during the Sikh Rule of Maharja Ranjeet Singh. Nor there was any communal riot or racial discrimination within people in his rule.

(Translation is done from Sikhi To Max)

Tuesday, January 11, 2011

Haqiqat Rai or Haqiqat Singh

Today I will write about a great Shaheed Veer Haqiqat Singh Ji. He has been known as Veer Haqiqat Rai for more than 200 years. Historians have been writing him as a Hindu. But in reality he was an Amritdhari Sikh. He was grandson of Bhai Nand Lal Ji, a devoted Sikh of Guru Har Rai Ji. His maternal great grandfather was Bhai Kanhaiya Ji. His uncle (mother’s brother) Bhai Arjan Ji was also martyred. Sardar Kishan Singh Ji was his father-in-law. He was also a relative of Baba Banda Singh Ji Bahadur.

He was blamed that he used foul language against Prophet Hazarat Mohammad Sahib Ji. As a result, he was forced to embrace Islam. But he chose death and finally, he was martyred.

His father-in-law Sardar Kishan Singh, his brothers Mal Singh and Dal Singh and other Singhs killed that Qazi. Faujdar Amir Khan, who took Haqiqat Singh Ji to Lahore, was slain and his head was exhibited in streets of Batala.

Even now every year, at Basant Rut, there is a great mela at Batala Sahib.

This video is a part part from documentary Tabai Ros Jagiyo. Veer Ji tells about truth of Haqiqat Rai that he was Haqiqat Singh. Click the play button to listen what Veer Ji tells and the proof he gives for his support. Perhaps it is the first time that we come to know that Haqiqat Rai was Haqiqat Singh.





But many anti-sikh organizations like RSS, Shiv Sena etc started claiming that he was a Hindu. We did not protected our history in past. And now we see what the consequences we are facing are. Click on this link to see what they are speaking about Haqiqat Singh Ji now.

http://www.satyavidya.org/component/content/article/50-awakening-of-nation/160-vir-haqiqat-rai-12-year-old-martyr